ARE SUPPORTERS OF THE TRADITIONAL MASS DANGEROUS?

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Should we be suspicious of those who say or attend the Traditional Mass? Are they skating on thin ice, in danger of picking up dodgy theological ideas, in danger of getting involved with groups with schismatic attitudes, which reject the Second Vatican Council? Such suspicion has long been the lot of priests and laity who get involved with the Extraordinary Form. It has become harder to maintain in recent years for three reasons: first, the shortage of priests has forced bishops and superiors to make use of the talents of priests who like the Tradition; second, a new generation of theologians and liturgical scholars are breaking down the negative assumptions about the Vetus Ordo; thirdly, Summorum Pontificum gave these priests and laity rights which are difficult to deny.

There are now just too many priests who say the EF to keep this suspicion up. In England and Wales there are seven bishops who have said the Traditional Mass, three of these, plus three other bishops, have conferred the sacrament of Confirmation according to the 1962 books; two bishops who haven’t said the EF have presided at it.

Five priests who have said it (since 1970, I mean) have regular slots in our national Catholic newspapers. (One of these is Mgr Basil Loftus. It takes all sorts.)

Such priests can be found working for the Bishops’ Conference in positions of trust; there are seven University Chaplains who say the EF, and there are also chaplains of some of our leading Catholic schools.

The suspicion of those who like the Vetus Ordo is connected, of course, with the existence of groups with genuinely extreme views, which use the same Form of the Roman Rite, which lack canonical status. Never mind the SSPX: there are cranks out there who think the SSPX is dangerously liberal. What I have never been able to understand, however, is why this lunatic fringe can be used to tar the mainstream Trads while the liberal lunatic fringe, which is far more densely populated and dangerous, doesn’t being suspicion down on what we might call mainstream liberals. Why seminarians used to ask to receive their copies of Mass of Ages in a plain brown envelope, but could flaunt copies of The Tablet as much as they liked. There is zero common cause between the Latin Mass Society and the Sede Vacantists. The same can’t be said about The Tablet and the excommunicants and schismatics who take part in mock ordinations of women.

Part of the explanation is the way that the texts of the Second Vatican Council have been used and interpreted. As has been said frequently in recent months, however, the liberals have more sore points with these texts than the trads do. As a service to readers I reproduce a list of texts which you can try out on your local liberal, which I included in one of my Chairman’s Message columns in the Mass of Ages. Ask him, or her, if he is happy to accept this teaching. For best results don’t tell them it was in Vatican II until after they’ve choked on their tea.

 
 
 

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