Eleison Comments by Mgr. Williamson – Number CDXLVI (446)

Eleison Comments

Approaching “Blast”

Beethoven’s music, blasted for three days, Should shock, console, enlighten and amaze.

Music is gravely misunderstood and its power seriously underestimated by liberals. They are still human enough to enjoy some music or other, logically some kind of trash – and to see how much music matters to people just try telling them that theirs is trash. But in any case liberals’ subjectivist ideology, whereby man is the master of reality (up to and including Almighty God), makes them deny that there is anything objective about music. So for liberals there is no such thing as a composer using certain means to attain certain ends, and there can be no saying that any one piece or kind of music is “better” than another. Music, they will say, is purely a matter of the listener’s mood or taste – “Beauty is in the eye of the beholder,” and horribly discordant music is just as “good” as the most famous music from the past.

Of course such liberals are completely wrong. A Chinese proverb says that “when the mode of the music changes, the walls of the city shake,” a truth amply illustrated by the advent of Rock music in the 1950’s and 1960’s. Plato knew so well the moral influence of music for good or ill that in his ideal Republic certain kinds of music would have been banned. Woe to parents today who do not care what music their children listen to! “It’s only music,” they will say, and so saying they will deserve to lose their children to the Pied Pipers of Rock. Music is supremely important, and it is objective in nature – is it not common sense that all military music and no lullaby will emphasize rhythm? But what do liberals care for common sense? They are doing everything possible to wipe it out. It is too real for their dream.

A major turning-point in modern times between men’s recognition and their refusal of the objective order of reality planted by God in all his works was the French Revolution (1789–1794). Because Beethoven’s life straddled that Revolution and gave to it its outstanding musical expression, some of his best-known works can be used to illustrate clearly certain objective truths concerning music. From Haydn and Mozart he inherited the objective order of the 18th century. To his successors it was mainly Beethoven who bequeathed the increasing musical disorder (not without its beauties) of the 19th century, to be followed by the musical chaos and disintegration (with exceptions) of supposedly “serious” music in the 20th and 21st centuries. Beethoven might then be called the grandfather or great-grandfather of Rock. That statement may so shock many a lover of Beethoven that it must immediately be qualified by saying that it took a great musician to launch the destruction of music.

Fast approaching – February 19 to 21 – is the “Beethoven Blast” to be held here in Broadstairs from the Friday 18h00, to the Sunday midday. A young American pianist who can sight-read nearly all of the 32 piano sonatas and Liszt’s piano versions for two hands of the nine symphonies, has offered to play as many of the sonatas as can be made to fit into one weekend, together with extracts from the symphonies chosen to illustrate the nature of music and how Beethoven works. The idea of the “Blast” originated in sheer self-indulgence, but then there occurred the temptation to throw it open to whoever might like either just to listen to the music (which should be a feast in itself for lovers of Beethoven), or to find out why liberals are so wrong, in music as in everything else.

So if anyone is interested besides readers who have already signed on, let them come between the times mentioned above. Bed and breakfast in the off-season of Broadstairs should be findable on the Internet, and if you let us know when you may plan to come, we may be able to manage in-house lunch and supper. In all things may God be served.

Kyrie eleison.


Adam and his wife hid themselves from the face of the Lord God, amidst the trees of paradise. Genesis 3. 8 DRB


The curse, which is henceforth to lie so heavily on every human being, has been expressed in the sentence pronounced against Eve; the curse, to which the earth itself is to be subjected, is Adam’s sentence. Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work (that is, on account of what thou hast done). Adam had excused his sin. God does not admit his excuse; yet He mercifully makes allowance for him, seeing that he sinned, not so much to gratify himself, as to please the frail creature that had been formed out of his own substance. He is not the originator of the disobedient act. God, therefore, sentences him to the personal humiliation of labour and toil, and of eating his bread in the sweat of his brow. Outside the garden of Eden, there lies the immense desert of the earth. It is to be the valley of tears; and there must Adam dwell in exile for upwards of nine hundred years, with the sad recollection in his heart of the few happy days spent in paradise! This desert is barren: Adam must give it fruitfulness by his toil, and draw from it, by the sweat of his brow, his own and his children’s nourishment.

If, in after ages, some men shall live without toil, they are the exception confirming the general law and chastisement. They rest, because others have laboured long and hard for them; neither will God ratify their exceptional dispensation from labour, except on the condition that they give encouragement, by their charity and other virtues, to their fellow-men, in whom Adam’s sentence is literally carried out. Such is the necessity of toil, that if it be refused, the earth will yield but thorns and thistles; such, too, the importance of this law imposed on fallen man, that idleness shall not only corrupt his heart, it shall also enervate his bodily strength.

     Before his sin, the trees of paradise bent down their branches, and man fed on their delicious fruits; but now he must till the earth and draw from it, with anxiety and fatigue, the seed which is to give him bread. Nothing could better express the penal relation between him and the earth, from which he was originally formed, and which is henceforth to be his tomb, than this law to which God sentences him, of being indebted to the earth for the nourishment which is to keep him in life. And yet here also divine mercy shall show itself; for, when God shall have been appeased, it shall be granted to man to unite himself to his Creator by eating the Bread of life, which is to come down from heaven, and whose efficacy for the nourishing of our souls shall be greater than ever the fruit of the tree of life could have been for the immortalizing of our bodily existence.

New Adam - Nativity of our Lord Jesus Christ

New Adam – Nativity of our Lord Jesus Christ


My desire blinded me; and the fruit that grew on Eden’s tree of knowledge seemed to me to be sweet to eat; but it has been turned into bitterness. Unhappy man, I have been driven from my home of paradise by intemperance!

O God of the universe! O merciful Lord! look with pity upon my lowliness, and suffer me to dwell near thy divine Eden, that so my eyes may turn towards the fair land I have lost, and I, by my tears, regain it.

I weep, and sigh, and am afflicted, as I behold the Cherubim guarding, with a flaming sword, the gate of paradise, which is shut against all sinners. Alas! how can I enter, unless thou, my Saviour, grant me admission?

O Christ, my Saviour, my hope is in thy great mercy, and in the Blood which flowed from thy sacred Side, whereby thou didst sanctify mankind, and open, O good Jesus, to them that serve thee, the gate of paradise, which heretofore was shut against Adam.

(O gate of life! Spiritual gate, which God has kept for himself! O Virgin-Mother of God, espoused to none but him! Open to me, by thy prayers, the once closed gate of heaven; that so I may glorify thee, who, after God, art my helper and sure refuge!)

The Liturgical Year – Dom Guéranger


St. Jerome - Penance


Forgiveness is promised; but atonement must be made. Divine justice must be satisfied, and future generations be taught that sin can never pass unpunished. Eve is the guiltier of the two, and her sentence follows that of the serpent. Destined by God to aid man in peopling the earth with happy and faithful children, formed by this God out of man’s own substance flesh of his flesh, and bone of his bones, woman was to be on an equality with man. But sin has subverted this Order, and God’s sentence is this: conjugal union, notwithstanding the humiliation of concupiscence now brought upon it, is to be, as before, holy and sacred; but it is to be inferior in dignity, before both God and man, to the state of virginity, which disdains the ambitions of the flesh.

     Secondly, woman shall be mother still, as she would have been in the state of innocence; but her honour shall be a burden. Moreover, she shall give birth to her children amidst cruel pains, and sometimes even death must be the consequence of her infant’s coming into the world. The sin of Eve shall thus be memorialized at every birth, and nature shall violently resist the first claims of him, whom sin has made her unwelcome lord.

     Lastly, she who was at first created to enjoy equality of honour with man, is now to forfeit her independence. Man is to be her superior, and she must obey him. For long ages, this obedience will be no better than slavery; and this degradation shall continue till that Virgin comes, whom the world shall have expected for four thousand years, and whose humility shall crush the serpent’s head. She shall restore her sex to its rightful position, and give to Christian woman that influence of gentle persuasiveness, which is compatible with the duty imposed upon her by divine justice, and which can never be remitted: the duty of submission.

Paradise lost...

Paradise lost…


O Lord! King of all ages! who didst create me by thy love; I have been injured by the envy of the crafty serpent, and have provoked thee, my Saviour, to anger   but despise me not, O God! Call me back me to thee.

     Alas! my bright robe has been changed into this garb of shame. I bewail my ruin, O Saviour, and to thee do I cry with confidence: My good God! Despise me not, but call me back to thee.

     How, my soul, couldst then, that wast made the lord of serpents and beasts, treat the soul-slaying serpent with familiarity, and use thine enemy as a trusty counsellor? Bewail, my wretched soul, thy fatal error!

     (To thee do we sing, O Mary, full of divine grace! Hail bright tabernacle of the Incarnation! O fount of mercy, hope of them that are in despair, enlighten me that am dishonoured by the dark clouds of my passions.)

  The Liturgical Year – Ven. Dom Guéranger

WEDNESDAY OF SEPTUAGESIMA WEEK: O, Merciful God! Have Mercy On Me The Fallen One!

Adam and Eve - Domenichino (1623-25) Oil on canvas Musée des Beaux-Arts, Grenoble

Adam blaming Eve – Adam and Eve – Domenichino (1623-25)


O, Merciful God! Have Mercy On Me The Fallen One!

The guilty pair appear before the great God, whom they have offended; and instead of acknowledging their guilt, they seek to palliate and excuse it. But divine justice pronounces their condemnation, and the sentence will be felt by their posterity, even to the last generation.

The two beings, that had committed the heinous crime, had been enriched with every gift of nature and grace. It was not with them, as it is with us. Concupiscence which gives us an inclination for what is wrong; ignorance and forgetfulness which cloud the intellect of fallen man, these miseries had nothing whatever to do with the fall of our first parents. They sinned through sheer ingratitude. They began by weighing the proposal of revolt, when they ought to have spurned it with indignation and conquered by flight. Then, by degrees, the proposed crime seemed no great harm, because, though God would lose their obedience, they would gain by the disobedience! And at length, the love of God was made to give place to the love of self, and they declared their independence! Yet God had mercy on them, because of their posterity. The angels were all created at one and the same instant, and each of them was subjected to the trial, which was to decide his eternal future. Each angel depended on his own act, on his own choice between fidelity to his Creator and rebellion against Him; so that they who rebelled drew on themselves the eternity of God’s chastisement. The human race, on the contrary, existed not save as represented in its two first parents, and was plunged by and with them into the abyss of God’s reprobation: therefore, God, who spared not the angels, mercifully spared the human race.

I will put enmities between thee and the woman; she shall crush thy head.

I will put enmities between thee and the Woman; She shall crush thy head.

But let us listen to the three sentences pronounced by God after the fall of man. The first is against the serpent, and is the severest. The curse, which is already upon him, is deepened, and the pardon, which is about to be promised to the human race, is to be given in the form of an anathema against that wicked spirit, that has dared to war with God in the work of His hands. I will put enmities between thee and the woman; she shall crush thy head.’  Thus does God avenge Himself on His enemy. The victory won over the woman is made to turn against the proud conqueror, and become his humiliation and his defeat. In his fiendish craft, he had directed his first attack, not against the man, but against the woman. She, by nature, was weaker and more credulous; and if he conquered her, he hoped-too well, alas! that Adam would be led to turn against his Creator, in order not to displease the creature. All happened as he willed it: but now, see how God uses the woman to foil and punish him. He enkindles in her heart an implacable hatred against His and our enemy. This cruel serpent may raise his proud head, and, here and there, find men that will adore him: the day will come, when a woman’s foot shall crush this head, which refused to bend before God. This daughter of Eve, whom all generations are to call blessed, shall be prefigured by other women: by Debbora, Judith, Esther, and others, all celebrated for their victories over the serpent. She shall be followed, until the end of time, by an uninterrupted succession of Christian virgins and matrons, who, with all their weakness, shall be powerful in co-operating with God’s designs, and, as the apostle says, ‘the unbelieving husband shall be sanctified by the believing wife.’ Thus will God punish the serpent’s pride. Before pronouncing upon our first parents the sentence they have deserved, He promises to bless their posterity, and pours into their own hearts a ray of hope.


Adam - O merciful God! Have mercy on me the fallen one!

Then did Adam look back, on the Eden of delights, and sitting wept; he hid his face in his hands, and said: O merciful God! Have mercy on me the fallen one! He saw the angel that drove him from the garden of God; and as he beheld him shutting its gates against him, he heaved a deep sigh, and said: O merciful God! Have mercy on me the fallen one! Weep, Eden, over thy master thus made poor! Let the rustling of thy leaves become a prayer, asking our Creator that he close thee not. O merciful God! Have mercy on me the fallen one!

The Liturgical Year – Ven. Dom Gueranger O.S.B. Vol. IV- Septuagesima

Year of False Mercy: Bergoglio to Host a Sports Conference at the Vatican!

vatican-ii (1)

“Oh how I would like a poor church and a church for the poor,”  Francis-Bergoglio/ March 2013

First it was the satanic light show at the Vatican for the ‘Climate Change Hoax’ to kick off his year of False Mercy, now anti-pope Bergoglio will host a three day sports conference. Frankie the fake once again, shows the world his so called ‘Year of Mercy’ is all about promoting his false religion and has nothing to do with God!!

Bergoglio will “make sports a focus of his papacy’s third global initiative on education, following his efforts to highlight income disparity and climate change.”

The Vatican is reportedly getting a sports conference this year—and the world has Pope Francis to thank.

Dubbed “Sports at the Service of Humanity,” the three-day conference is slated to run in the fall and is being conceived with the help of two North American marketing firms, as first reported by the Sports Business Journal.

The conference will be invitation-only and is expected to focus on the relationship between sports and society, according to the publication. The event is Pope Francis’ third global initiative focusing on education. About 150 of the world’s top figures in sports, government and religion are expected to attend.

The Vatican has tapped Lang Marketing, which is based in Canada, to develop and run conference from Oct. 5 – 7.

Read the rest at Fortune

In other news 


Declaring it an “unparalleled high profile event,” the El Paso City Council on Tuesday unanimously approved a set of plans for Pope Francis’ visit to neighboring Ciudad Juárez. The pope is expected to discuss immigration to the U.S. and poverty on both sides of the border.

Read more here.




URGENT: Sign the petition to the Harris County Grand Jury urging them to drop the charges against David Daleiden and his associates. Click here.

Secret videographers David Daleiden and Sandra Merritt were both indicted on charges of tampering with a governmental record, a second-degree felony that carries a punishment of up to 20 years in prison. Daleiden received an additional misdemeanor indictment under the law prohibiting the purchase and sale of human organs.


The king answered, and said: Give the living child to this woman, and let it not be killed, for she is the mother thereof.  Third Book Of Kings (1 Kings) DRB


A Harris County grand jury investigating allegations that a Planned Parenthood clinic in Houston illegally sold the tissue of aborted fetuses has cleared the organization of wrongdoing and instead indicted two anti-abortion activists behind the undercover videos that sparked the probe.


The ninth video in the Planned Parenthood baby parts scandal focuses on Advanced Bioscience Resources, Inc. (ABR), the small and secretive company that has harvested and sold fetal body parts at Planned Parenthood clinics longer than any other entity. The video features undercover conversations with Dr. Katharine Sheehan, the long-time medical director of Planned Parenthood of the Pacific Southwest until 2013; Perrin Larton, the Procurement Manager for ABR; and Cate Dyer, the CEO of rival fetal tissue procurement company StemExpress.

Secret videographers David Daleiden and Sandra Merritt were both indicted on charges of tampering with a governmental record, a second-degree felony that carries a punishment of up to 20 years in prison. Daleiden received an additional misdemeanor indictment under the law prohibiting the purchase and sale of human organs.


“We were called upon to investigate allegations of criminal conduct by Planned Parenthood Gulf Coast,” said Anderson, a Republican. “As I stated at the outset of this investigation, we must go where the evidence leads us. All the evidence uncovered in the course of this investigation was presented to the grand jury. I respect their decision on this difficult case.”

Obama woe to those who call evil good


The probe began after the Center for Medical Progress, an anti-abortion group run by Daleiden, released footage of the Houston clinic as part of a series of videos showing Planned Parenthood officials casually discussing the methods and costs of preserving fetal tissue for scientific research. That prompted allegations that the organization was profiting off of tissue — an allegation that was never proven — and sparked calls for an investigation from Gov. Greg Abbott, Attorney General Ken Paxton and others.

The Center for Medical Progress did not immediately return a message seeking comment Monday. source

 Now The End Begins


Grand jury indicts pro-life investigator behind baby part videos/Sign the petition



St Polycarpus, engraving by Michael Burghers, ca 1685

             JANUARY 26

St. Polycarp, Bishop and Martyr

The Liturgical Year – Ven. Dom Gueranger, O.S.B.       

Amidst the sweetness he is enjoying from the contemplation of the Word made Flesh, John, the Beloved Disciple, beholds coming towards him his dear Polycarp, the Angel of the Church of Smyrna, all resplendent with the glory of martyrdom. This venerable Saint has in his soul the fervent love that made him say in the amphitheatre, when asked by the Proconsul to curse his Divine Master: “Six-and-eighty years have I served Him, and he has never done me any wrong; nay, he has laden me with kindness. How could I blaspheme my king, who has saved me?” After having suffered fire and the sword, he was admitted into the presence of this King his Savior, in reward for the eighty-six years of his faithful service, for the labors he had gone through in order to maintain faith and charity among his flock, and for the cruel death he endured. He was a disciple of St John the Evangelist, whom he imitated by zealously opposing the heretics, who were then striving to corrupt the faith. In obedience to the command of his holy Master,’ he refused to hold intercourse with Marcion, the heresiarch, whom he called the first-born of Satan. This energetic adversary of the proud sect that denied the mystery of the Incarnation, wrote an admirable Epistle to the Philippians, in which we find these words: Whosoever confesses not that Jesus Christ came in the flesh, is an Antichrist. Polycarp, then, had a right to the honor of standing near the Crib, in which the Son of God shows himself to us in all his loveliness, and clothed in flesh like unto our own. Let us honor this disciple of John, this friend of Ignatius, this Bishop of the Apostolic Age, whose praise was pronounced by Jesus Christ himself in the Revelations of Patmos. Our Savior said to him by the mouth of Saint John: Be thou faithful unto death, and I will give thee the crown of life. Polycarp was faithful even unto death, and has received his crown; and whilst we are celebrating the coming of his King among us, he is one of the Saints who assist us to profit by the holy season.

St. Polycarp, Martyr

The Church gives us a passage from St Jerome’s book, On Ecclesiastical Writers, in which there is contained the following short notice of our holy Martyr.

Polycarp, a disciple of the Apostle John, who ordained him Bishop of Smyrna, was looked up to by all the Churches of Asia, inasmuch as he had not only known some of the Apostles, and those who had seen our Lord, but had been trained by them. He went to Rome, during the reign of the Emperor Antoninus Pius, and under the Pontificate of Anicetus, in order to have an answer to certain questions regarding Easter-day. Whilst there, he brought back to the faith several Christians who had been misled by the teaching of Marcion and Valentine. Having, on a certain occasion, casually met Marcion, who said to him: ‘Dost thou know us?’ Polycarp replied:  Yes, I know thee as the first­ born of Satan.’ Some time after, under the reign of Marcus Antoninus and Lucius Aurelius Commodus, in the fourth persecution after that under Nero, he was cited before the Proconsul of Smyrna, who condemned him to be burnt alive; which sentence was carried into effect in the amphitheatre, amidst the clamors of the whole people. He wrote an important Letter to the Philippians, which is still read in the Churches of Asia.


Holy Trinity, Master of Flémalle -1433-35

          St. Polycarp

Double / Red vestments

    Missa ‘Sacerdotes’

INTROIT – Daniel 3: 84, 87, 57

Sacerdotes Dei, benedicite Dominum: sancti et humiles corde, laudate Deum. Ps. Benedicite, omnia opera Domini Domino: laudate et superexaltate eum in sæcula. Gloria Patri.

O ye priests of the Lord, bless the Lord: O ye holy and humble of heart, praise God. Ps. All ye works of the Lord, bless the Lord: praise and exalt Him above all for ever. Glory be to the Father.


O God, who dost gladden us by the annual feast of blessed Polycarp, Thy Martyr and Bishop: mercifully grant that we who celebrate his heavenly birthday, may also rejoice in his protection. Through our Lord.

EPISTLE – I John 3: 10-16

Most dearly beloved: Whosoever is not just, is not of God, nor he that loveth not his brother. For this is the declaration, which you have heard from the beginning, that you should love one another. Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother’s just. Wonder not, brethren, if the world hate you. We know that we have passed from death to life, because we love the brethren. He that loveth not, abideth in death. Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.

St. Polycarp - January 26

GRADUAL – Psalm 8: 6-7

Thou hast crowned him with glory and honour. And hast set him over the works of Thy hands, O Lord.

TRACT – Psalm 111: 1-3

Blessed is the man that feareth the Lord: he delighteth exceedingly in His commandments. His seed shall be mighty upon earth: the generation of the righteous shall be blessed. Glory and wealth shall be in his house, and his justice remaineth for ever and ever.

GOSPEL – Matthew 10: 26-32

At that time, Jesus said to His disciples: Nothing is covered that shall not be revealed: nor hid, that shall not be known. That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops. And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father. But the very hairs of your head are all numbered. Fear not therefore: better are you than many sparrows. Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.

OFFERTORY – Psalm 88: 21-22

I have found David My servant, with My holy oil I have anointed him; for My hand shall help him, and My arm shall strengthen him.


Sanctify, O Lord, the gifts dedicated to Thee, and through them, by the intercession of blessed Polycarp, Thy Martyr and Bishop, graciously regard us. Through our Lord.


It is truly meet and just, right and for our salvation that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, eternal God: through Christ our Lord. Through Whom the Angels praise Thy Majesty, Dominations worship, Powers stand in awe. The Heavens and the Heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with them we entreat Thee, that Thou mayest bid our voices also to be admitted, while we say in lowly praise…



Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus qui venit in nómine Dómini. Hosánna in excélsis.

COMMUNION – Psalm 20: 4

Thou hast set on his head, O Lord, a crown of precious stones.


Refreshed by the participation in the holy gift, we beseech Thee, O Lord our God, that by the intercession of blessed Polycarp Thy Martyr and Bishop, we may experience the effect of that which we celebrate. Through the Lord.

             THE SAME DAY


St. Jerome with St. Paula of Rome and St. Eustochium

The noble and pious Widow, who left all the pomps of Rome, and bade adieu to her children, to lead a life of retirement in Bethlehem, comes before us today, as one of the Saints that have a special right to be near the Crib of the Infant Jesus. She was, during her life, irresistibly attracted to it, as to something far richer, in her eyes, than all the palaces of kings. There did she find her god, who had rendered himself poor for our sakes, and whose poverty she, in the days of her opulence, used to console by relieving the wants of the indigent It was through her zeal, that several Monasteries were founded in the neighbourhood of the holy Cave, where the Word made Flesh first appeared to men. She spent her days in prayer, in works of penance and charity, and in the meditation of the Holy Scriptures, which she studied under the guidance of the great St. Jerome. It is a sight worthy of our admiration to behold these Christian ladies and virgins filled with the sublime spirit of the gospel of Jesus Christ, whilst everything around them was corrupted by the grossest sensualism of pagan Rome. We find them retiring either to the deserts of Egypt, there to study the virtues of the Monks and hermits, or to the Holy Land, there to venerate the scenes of our Lord’s life. Paula is one of the foremost of these noble Christian women; and it is with extreme regret, that we are obliged to omit the account of her pilgrimage, given with so much spirit and unction by St Jerome, in letters addressed to the illustrious virgin Eustochium, the daughter of St. Paula. We must limit ourselves to the following quotation, in which the Holy Doctor describes the arrival at Bethlehem.

Having divided among the poor and her attendants what little money she had still remaining, Paula left Jerusalem and proceeded to Bethlehem. After paying a short visit to the tomb of Rachel, which lies on the right hand of the road, she arrived at the City she so much longed to see, and she entered into the Grotto of our Lord. As soon  as she beheld the sacred spot wherein our Lady sought shelter, and saw the stable where the ox knew his owner, and the ass his Master’s crib, she told me, with much emotion, that she saw, with the eyes of her faith, the Infant wrapped in swaddling-clothes, and weeping in the manger: the Magi adoring, the Star brightly shining over the Stable, the Virgin-Mother, Joseph eager to render  her his service, the Shepherds arriving at midnight, the Innocents massacred, Herod enraged, and Joseph and Mary fleeing into Egypt. Tears of joy trickled down her cheeks, and she exclaimed, Hail, O Bethlehem! house of bread, wherein was born the Bread that came down from heaven! Hail, O Ephrata! fertile land, whose fruit is our very God. It is of thee, that the Prophet Micheas spoke, when he said: Bethlehem, Ephrata! thou art not the least of the thousand cities of Juda, for out of thee shall come He, that is to be the Ruler in Israel, and his going forth is from the beginning, from the days of eternity Yes, it was in thee that was born the Prince, who was begotten before the day-star, and whose birth in the bosom of the Father was before all ages. I, a poor wretched sinner, even I have been permitted to kiss the Crib, wherein the Infant Saviour shed his first tears; I have been permitted to pray in that Cave, wherein the Virgin-Mother brought forth our Lord.








Francis-Bergoglio To Join Ecumenical Celebration of Protestant Reformation!

heretic bergoglio blessed by protestant heretic

Anti-Catholic Bergoglio to join Ecumenical Celebration of Protestant Reformation…

The Enemy Within… 

Pope Francis will participate in a joint ceremony between the Catholic Church and the World Lutheran Federation (WLF) to honor the 500th anniversary of the Protestant Reformation on Oct. 31, 2016, in Lund, Sweden, according to the Vatican press office. 

On October 31, 1517, the former Catholic priest Martin Luther (d.1546) nailed his 95 theses (disputations about Catholic Church practices, including indulgences) on the door of All Saints’ Church in Wittenberg, Germany, an action that helped launch the Reformation.

The ceremony in Sweden in October of this year will touch off a year-long celebration and series of events about the Protestant Reformation.

According to Vatican Radio, Pope Francis will participate in a common worship service based upon a Catholic-Lutheran “Common Prayer,” which was published earlier this year by the Lutheran World Federation (LWF) and the Pontifical Council for Promoting Christian Unity (PCPCU).

CNS News


Bergoglio Opens a Can of Whoop Ass on Hateful Internet Trolls…




Speaking of Hateful Internet Trolls…

“Watered-down faith, weak-hoped Christian!”


“They are people without light – real downers!”

“Creed-reciting, parrot Christian!”

“Rosary counter!”

“Long-faced, mournful funeral Christian!”

“And how many Christians are like this?” he asked, “selfish, out for themselves??”  – Bergoglio

(Raw Story) – Pope Francis spoke out Friday over the increasingly aggressive nature of much political discourse and the use of social media as a forum for personal abuse.

In a message published on the same day that the Twitter-friendly pontiff met Apple boss Tim Cook, Francis said digital technology and the Internet could help bring people together but also had the potential to create deep wounds.

“Our words and actions should be such as to help us all escape the vicious circles of condemnation and vengeance which continue to ensnare individuals and nations, encouraging expressions of hatred,” he said.

The pope urged politicians and others in positions of power “to remain especially attentive to the way they speak of those who think or act differently or those who may have made mistakes.”

And he emphasized the importance of everyone applying the same principle to encounters in cyberspace by showing respect for “the neighbour whom we do not see.”

“It is not technology which determines whether or not communication is authentic, but rather the human heart and our capacity to use wisely the means at our disposal,” Francis said.

“Social networks can facilitate relationships and promote the good of society, but they can also lead to further polarization and division between individuals and groups.

“The digital world is a public square, a meeting-place where we can either encourage or demean one another, engage in a meaningful discussion or unfair attacks.”

The Vatican did not release any details of the pope’s meeting with Cook, who was in Italy to inaugurate a new Apple applications research centre in Naples. Francis met last week with Google supremo Eric Schmidt.

Raw Story




Eleison Comments

Host’s Parasite – I

Upon the good, to exist depends the bad.

Thus Newchurch with no true Church can’t be had.

The purpose of saying half a year ago that a priest is not obliged in every case to forbid a Catholic to attend the New Mass (NOM) was obviously not to say that the NOM is perfectly alright to attend. The NOM rite is, in itself, the central act of worship of the false man-centred religion of Vatican II, in whose wake it followed in 1969. In fact the obligation to stay away from the NOM is proportional to one’s knowledge of how wrong it is. It has enormously contributed to countless Catholics losing their faith, almost without realizing it.

But there are two factors which even to this day have made it easy for Catholics to be deceived by the NOM. Firstly, it was imposed on the entire Latin-rite Church by what Paul VI did all he could to make look like the full force of his Papal authority, which in 1969 seemed immense. Still today the NOM passes for the “ordinary” rite, while the Mass of all time is officially discounted as the “extraordinary” rite, so that even 47 years later an honest Catholic can still feel obliged in obedience to attend the NOM. Of course in reality there can be no such obligation, because no Church law can oblige a Catholic to put his faith in danger, which he normally does by attending the NOM, such is its falsity.

And secondly, the NOM was introduced gradually, in a series of skilfully graduated changes, notably in 1962, 1964 and 1967, so that the wholesale revolution of 1969 found Catholics ready for novelty. In fact even today the NOM rite includes options for the celebrant which make it possible for him to celebrate the NOM either as a full-blooded ceremony of the new humanist religion, or as a ceremony resembling the true Mass closely enough to deceive many a Catholic that there is no significant difference between the old and the new rites. Of course in reality, as Archbishop Lefebvre always said, better the old rite in a modern language than the new rite in La tin, because of the diminution or downright falsification of the Catholic doctrine of the Mass in the NOM.

Moreover these two factors, the official imposition of the changes and their sometimes optional character intrinsic to the NOM, more than suffice to explain that to this day there must be multitudes of Catholics who want and mean to be Catholics and yet assume that the right way to be Catholics is to attend the NOM every Sunday. And who will dare say that out of these multitudes there are none who are still nourishing their faith by obeying what seems to them (subjectively) to be their (objective) duty? God is their judge, but for how many years did easily most followers of Catholic Tradition have to attend the NOM before they understood that their faith obliged them not to do so? And if the NOM had in all those years made them lose the faith, how would they have come to Catholic Tradition? Depending on how a celebrant uses the options in the NOM, not all the elements that can nourish faith are necessarily eliminated from it, especially if the Consecration is valid, a possibility which nobody who knows his sacramental theology can deny.

However, given the weakness of human nature and so the risk of encouraging Catholics to go with the new and easy religion by the least word said in favour of its central rite of worship, why say a word in favour of any feature of the Newchurch? For at least two reasons. Secondly, to ward off potentially pharisaical scorn of any believers outside of the Traditional movement, and firstly to ward off what is coming to be called “ecclesiavacantism,” namely the idea that the Newchurch has nothing Catholic left in it whatsoever. In theory the Newchurch is pure rot, but in practice that rot could not exist without something not yet rotted still being there to be rotted. Every parasite needs a host. Also, had this particular host, the true Church, completely disappeared, would not the gates of Hell have prevailed against it? Impossible (Mt.XVI, 18).

Kyrie eleison.