Eleison Comments – Number CDXCV (495)

Eleison Comments

                      Vatican “War”

To Vatican Two will Catholics wake up ever?

They surely wake up better late than never!

In today’s crisis of the Church, of an unprecedented gravity in all Church history, it is most important that Catholics should give due importance both to the Traditional movement and to the Catholic Church outside the Traditional movement. Tradition in its broadest sense, meaning everything which Our Lord entrusted to his Church to be handed down (tradendum in Latin) to world’s end, is indispensable to the Church, and the Traditional movement has played an indispensable part in preserving Traditional doctrine and sacraments from their destruction by the Conciliar Revolution over the last half-century. But to survive, the Traditional movement had to place itself outside the normal hierarchical structure of the Church, and that structure is very much part of Tradition – “Peter, feed my sheep” (Jn XXI, 17). Therefore however deep is the Conciliar corruption in Rome, Catholics must still be looking to Rome.

Hence the interest of the following report from inside Rome by the Founder and Director of an American Novus Ordo publication, LifeSiteNews. Steve Jalsevac normally visits Rome twice a year with colleagues to talk with all kinds of contacts in Rome, the better to be able to assess how the situation in the Church is developing. From his late November visit he published on December 16 a “deeply worrying” report of his impressions of the situation in Rome today. Extracts follow:

“Our Nov. 16–23 visit to Rome was the most dramatic of many such twice-per-year work trips we have taken there during the past 10 years. After meeting with cardinals, bishops and other Vatican agency and dicastery staff, our new Rome reporter John-Henry Westen, Jan Bentz, and I saw a consistent pattern of widespread anxiety and very real fear among faithful Church servants. We have never encountered this before. Many were afraid of being removed from their positions, fired from their jobs in Vatican agencies or of encountering severe public or private reprimands and personal accusations from those around the Pope or even from Francis himself. They are also fearful and anxious about the great damage being done to the Church and being helpless to stop it.

“. . .  Catholic universities in Rome are watched and professors’ lectures screened to ensure they fall in line with a liberal interpretation of Amoris Laetitia. Clerics are reported to Superiors if they are overheard expressing concerns about Pope Francis. Many are afraid to speak openly, even though in the past they were always very willing. Vatican reporters told us they were warned numerous times not to report on the dubia (the questions raised by Cardinal Burke and three other Cardinals as to doctrine contained in Amoris Laetitia). I have heard reports that the Vatican is like an occupied state. Certain sources I’ve spoken with have a fear that communications with Vatican officials are being monitored; some have even reported suspicious anomalies in their telephone conversations in which, after a dropped call, the audio of the last moments of their conversation has played over and over again on a loop, as though they are hearing a recording. Some individuals who work within the Vatican are advising their contacts on the outside not to share sensitive information via email or their Vatican-issued cell phones.

“We have to wonder where all of this is going. It is deeply, deeply concerning. The common phrase we kept hearing that week in Rome is that there is a “war” going on in the Church – a war of the “The Spirit of Vatican II” progressives against the orthodox Catholics. One person after another shockingly used the word “war.” I have never experienced anything like this in my lifetime and I am sure most, if not all regular LifeSite readers, can say the same thing.”

Traditionalists may say that the four Cardinals and Mr Jalsevac are victims of Vatican II, waking up a little late, but let nobody say that they do not mean or intend to be Catholic. The Church will only be healed when true Doctrine and the true Hierarchy come together again, so let Traditionalists pray urgently for these souls waking up to the Conciliar war. May God give them light and strength.

Kyrie eleison.





Eleison Comments – Issue CDLX (460)

Eleison Comments

                        Benedict’s Feelings

When Benedict makes Redemption all so nice, Then Christ becomes no more than sugar and spice.

When two months ago an interview given in October of last year by Benedict XVI to a Jesuit priest was published in Italy, some misguidedly “pious” Catholics took it to mean that the former Pope was returning to Traditional doctrine on the absolute need to belong to the Catholic Church for salvation. Alas, the interview shows in reality an unrepentant modernist measuring not modern man by Catholic Truth, but that Truth by what modern man can or cannot understand and accept. In fairness, the interviewer raised four serious questions, and Benedict did not dodge them. Here is another cruelly brief but not essentially unjust summary of the interview, with comments added in italics:—

Q. Does FAITH come through a community, which is in turn a gift of God?

A. Faith is a personal living contact with God, mediated through a living community, because in order to believe I need witnesses to God, i.e. the Church, which is not just a set of ideas (true, but a set of ideas is the very object of faith believed in. Benedict shares in modern subjectivism).Through the Church’s sacraments (in accordance with the Faith’s objective parameters) I enter into living contact with Christ.

Q. Can modern man understand Paul’s JUSTIFICATION by FAITH? (Notice modern man’s priority)

A. For modern man, God cannot let most men suffer eternal damnation (same comment).The concern for personal salvation has mostly disappeared (so what? So the doctrine must change?). But modern man still perceives his own need of mercy, so he does know his own unworthiness. In fact he expects a saving love, which is God’s mercy, which justifies him (so man sins, expects God’s mercy, and that justifies him? This is sheer Protestantism!). On the contrary the classic idea of God the Father killing his own Son to satisfy his own justice is incomprehensible today. Rather, the Father and the Son had the same will (but Jesus as God and man had two wills!), and the mass of the world’s evil was overcome as it needed to be by God’s sharing in the world’s suffering, in which Father and Son shared alike (but the Father as God could not suffer, and only as man could Christ suffer! This new doctrine empties out the Incarnation, the Cross, mankind’s sin, God’s justice, our Redemption! What is left of Catholicism?).

Q. Has the Church’s teaching on HELL evolved in modern times?

A. “On this point we are faced with a profound evolution of dogma” (sic! But dogma cannot evolve. As a modern man, Benedict has no notion of a truth unchanging and unchangeable).“After Vatican II, the conviction that the unbaptised are forever lost was finally abandoned” (as though Vatican II could change Church teaching!). But then arises a problem why still be a Christian (good question!)? Rahner’s solution of all men being anonymous Christians leaves out the drama of conversion (only “drama” – not “absolute necessity”?). The Pluralists’ solution whereby all religions suffice for salvation is inadequate (true). De Lubac’s solution is that Christ and the Church somehow stand in for all mankind, let us say by believing in, practicing and suffering for the truth. At least a few souls are needed to do so.

Q. If evil must be repaired, does the sacrament of CONFESSION repair it?

A. Christ alone can repair evil, but Confession does always put us back on the side of Christ. In view of such an interview, can anyone still doubt that the Society of St Pius X leaders are seriously deluded who think the Society can safely put itself under these Romans? From humanism and Protestantism a false view of the Redemption has soaked into modern bones, and from modern bones finally into the Catholic churchmen. Vatican II teaches and preaches a Christianity without the Cross. It is highly popular, but utterly false. May God have mercy on these churchmen!

Kyrie eleison.

Eleison Comments – Number CDLV – (455)

Eleison Comments

                  Archbishop’s Legacy – II

     Structure, or none? The Faith is where?

             Wherever it is, I must go there!

In 2012 the Archbishop’s successors at the head of his Society of St Pius X, having failed to understand his fundamental putting of Catholic Truth before Catholic Authority, claimed falsely to be following his example when at the Society’s General Chapter of that summer they prepared to put Truth back under Authority by opening the door to some political and non-doctrinal agreement with the liars of Rome – “Catholicism is Revolutionary” is a monstrous lie. For years now these successors have been spreading rumours that the agreement is imminent, but Rome has them where it wants them, by their own fault, and risks continuing to extract concessions such as, possibly, the disastrous interview of March 2 granted by the Superior General to a professional predator. Conciliar Rome never forgets what the SSPX seems no longer to want to remember – Catholic Tradition and Vatican II are absolutely irreconcilable.

However, the Archbishop has disciples who have not forgotten this. They are going under the name of the “Resistance,” which is a movement rather than an organization, as is only logical. Clinging to Truth against the false Authority both of Rome and now of the SSPX, any internal authority amongst them can at best be supplied, i.e. an abnormal authority supplied invisibly by the Church in case of emergency for the salvation of souls. But such authority, by the invisibility of its transmission (contrast the visible ceremonies by which many kinds of authority amongst men are transmitted), is that much weaker and more contestable than normal authority in the Church, which descends always, ultimately, from the Pope. Therefore the “Resistance” has the strength of Truth but a weakness of Authority normally essential to protect Catholic Truth.

Surely resistant Catholics, inside or outside of Tradition, have to take into account the many consequences of this split between Truth and Authority, imposed by Vatican II on the entire Church. God’s Supreme Shepherd being supremely struck by Conciliar folly, how can God’s sheep not be supremely scattered (cf. Zach. XIII, 7: Mt. XXVI, 31)? Not to be suffering, Catholics would have to not belong to the Catholic Church. Is that what they want? Then Catholics for the time being should be neither surprised by betrayals nor disappointed by divisions. The Devil is being given for the moment almost a free hand to cause divisions (“diabolein” in Greek), and when Catholics are all fighting for eternal salvation the divisions are frequently bitter. Patience.

Next, from Conciliar Popes there can no longer be the lifeblood of true Catholic Authority flowing down into Catholic institutions, and so Catholic persons can no longer depend upon Catholic institutions like they should normally be able to do. Rather, any such institutions have to depend for Truth upon the persons, as we have seen the SSPX depending on Archbishop Lefebvre . But persons without institutional backing or control are always liable to be fallible, and so it seems unwise to expect that any grouping of Catholics today for Truth is going to attract large numbers. Catholics may naturally long for structure, hierarchy, Superiors and obedience, but these cannot be fabricated out of thin air. Surely remnants are the order of the day. Patience.

In conclusion, Catholics striving to keep the Faith must take their well-deserved punishment, renounce all human illusions and fabrications, and beg in prayer for Almighty God to intervene. When enough souls turn to him for his solution instead of theirs, they will recognize that his Providence provided it for them in the form of the Devotion of the First Saturdays of the month, to make reparation to his Mother. For when enough reparation is made, then he will give to his Vicar on earth the grace to Consecrate Russia to her Immaculate Heart, and then order begins to be restored, as he has promised. 

For the practice of that Devotion, do not miss next week’s “Comments.”

Kyrie eleison.

Eleison Comments by Bishop Williamson – Number CDXLIX – (449)

Eleison Comments

       February 20, 2016


The SSPX is no way “out of the woods.”

Resistant bishops must “deliver the goods!”

Ever since the General Chapter of July, 2012, when under Bishop Fellay’s direction the Society of St Pius X took a decisive lurch towards a compromise agreement with Conciliar Rome, Catholics of Tradition have wondered where the two other SSPX bishops stand, Bishop Tissier de Mallerais (Bp. T) and Bishop de Galarreta (Bp. G), because both have been rather discreet in public since that time. However, firm words spoken by each of them last month have raised hopes for the future of the SSPX. Are the hopes justified? Catholics may need to remain on their guard . . .

The Confirmations sermon of Bp. T given on January 31 in Saarbrücken in Germany could not have been more upright or clear. For instance: In the SSPX’s confrontation with Rome, it may never go in for compromise or double-dealing. We can never negotiate with Rome so long as the representatives of the Newchurch (sic) cling to the errors of Vatican II. Any talk of ours with Rome must be unambiguous, and have as its purpose the conversion of the Newchurch representatives back to our one and only truth of Catholic Tradition. No compromise or double-dealing until they have got over their Conciliar errors, and have converted back to the Truth.

Admirable words! Uprightness is not Bp.T’s problem. He is no politician, God bless him. His problem is that when it comes to putting words into action, his “Fiftiesism” makes him obey his Superior and fall back in line with the politicians of SSPX HQ in Menzingen. Nothing indicates that this will not happen again this time, but we may always pray that, as the proverb says, “Even a worm will turn.” Bp. T is far from a worm, but he is hiding from himself, or genuinely cannot see, the full malice of Menzingen’s action. It is not just the unity and welfare of the SSPX which is at stake, but the Catholic Faith.

On the contrary Bp. G is a politician. Unfortunately we do not have the full text of the conference he gave in Bailly, France, on January 17, because his exact words count, so we can only quote from a summary of his main thoughts: Rome’s latest theological and canonical proposals for a Rome-SSPX agreement remain unacceptable, but the Pope certainly wants an agreement and he is perfectly capable of overriding his own officials and of imposing a “unilateral” recognition on the SSPX. Such a recognition could definitely harm the SSPX internally, but if the SSPX had done nothing to obtain it, then there is nothing that the SSPX could do about it. However, Providence would once more watch over the Archbishop’s work.

But, your Excellency, Menzingen has now for many years been doing all it can by political negotiation to arrive at official recognition by Rome, and its eventual “unilateral” arrival would be a mere pretense to deceive Traditionalists so as to sell out the SSPX under cover of claiming, no doubt with Rome’s permission behind th e scenes , that it was all Rome’s fault. But the fact would remain that the Archbishop’s Society would finally be betrayed, and you with your own “No, no, a thousand times no . . . but possibly, yes” would have to answer for not having done all you could and should have done to block its betrayal.

In brief, that emergency lighting system of the Universal Church in Conciliar darkness, which is the SSPX, is itself flickering and in danger of no longer giving light. Therefore that repair team to sustain the emergency lighting, which is the “Resistance,” is still needed, and that team needs a sufficiency of good foremen. A third bishop for the “Resistance” is planned, as last year for March 19 at the monastery near Nova Friburgo in Brazil. He is its Prior, Fr Thomas Aquinas, faithful warrior and veteran of the post-Conciliar war for the Faith. May God be with him, and with all the humble and faithful servants of God.

Kyrie eleison.

Eleison Comments – Number CDXLVIII (448)

Eleison Comments

 Slippery Animal

People today are not normal or sane.

All history shows no comparable bane.

“Modernism is necessarily, by its very nature, a uniquely slippery animal.” Modernism being the present deadly enemy of the Catholic Church, it can never be analyzed enough. As enemy of the Church in particular, it can be defined as that movement of thought and belief which holds that the Church must be adapted to the modern world by the appearance of Catholicism being maintained while its substance is changed. It has infected Catholics without number since it gained official approval from the very top of the Church at Vatican II, and it has set many cardinals, bishops and priests on the road to eternal perdition, let alone laity, by undermining their Catholic faith. Let us see again why it is slippery, and uniquely slippery.

It is a slippery animal because like all heresies it had to disguise itself to seem acceptable to its target, believing Catholics. So it is constantly using ambiguous formulae of words interpretable in a Catholic or anti-catholic sense. The Catholics piously accept the Catholic sense and swallow the words, only to have the modernists turn them to poison by exploiting the anti-catholic sense. Vatican II is ambiguous from start to finish, choosing formulae of words that can slip and slide between the Church and the modern world, so as to hide the intrinsic mutual contradiction of these two. To Paul VI, believing profoundly in both Church and world (as he conceived them), such formulae came instinctively and abundantly. The documents of his Council, Vatican II, are shot through with ambiguity. Yet by these ambiguities Paul VI really thought he would save both Church and world, exactly as Bishop Fellay now hopes that by talking out of both sides of his mouth he will save both Catholic Tradition and the Council. Vain hope! God “detests the double tongue” (Prov. VIII, 13). It has always served to trick Catholics into abandoning their faith.

But more than just slippery, modernism is amongst all heresies uniquely slippery, because as Pius X said in “Pascendi,” it is the heresy of heresies, like a main sewer collecting in itself all the filth of all the minor sewers, or particular heresies. This is because it is the product (and producer) of minds that have slipped anchor from anchorage in any truth whatsoever, so that any counter-truth or heresy is entirely at home in modernism. And this is because its fundamental principle is philosophical, the human mind’s supposed inability to know anything whatsoever beyond what appears to men’s five external senses. Such a mind is like a dirty wine-bottle. It dirties anything poured into it, even the finest of wines or the sublimest of truths. For while any other heresy attacks a particular truth of the Faith, the philosophical error at the root of modernism undermines universal truth, even while it can pretend that it is not attacking any truth in particular. For instance Benedict XVI would no doubt be horrified if he were accused of disbelieving any Article of the Creed, but that does not stop him from being ready to “up-date” them all.

Now never have so many minds slipped all anchor in objective truth as today, such slipping being man’s final liberation, whereby reality can no longer impose itself on me, but I can impose myself on all reality. I have taken the place of God. Thus too many Catholics were infected by today’s world and welcomed modernism when it reared its head again at Vatican II, because here was the Pope himself giving the apparent seal of Catholic approval to their undermining of all Catholic Truth. They were free, and still Catholic. Cry freedom throughout the Church!

Then how deal with this “uniquely slippery animal?” Certainly not by going down to Rome to mix with its main victims and perpetrators, the present officials at the top of the Church. Satan himself might not have a long enough spoon to sup safely with these (objective) foxes and sharks and wolves, all the more dangerous for their possible (subjective) unawareness of their own condition. Pray the Rosary for Our Lady to build around your heads and hearts her own protective armour.

Kyrie eleison.

Eleison Comments by Mgr. Williamson – Number CDXLVI (446)

Eleison Comments

Approaching “Blast”

Beethoven’s music, blasted for three days, Should shock, console, enlighten and amaze.

Music is gravely misunderstood and its power seriously underestimated by liberals. They are still human enough to enjoy some music or other, logically some kind of trash – and to see how much music matters to people just try telling them that theirs is trash. But in any case liberals’ subjectivist ideology, whereby man is the master of reality (up to and including Almighty God), makes them deny that there is anything objective about music. So for liberals there is no such thing as a composer using certain means to attain certain ends, and there can be no saying that any one piece or kind of music is “better” than another. Music, they will say, is purely a matter of the listener’s mood or taste – “Beauty is in the eye of the beholder,” and horribly discordant music is just as “good” as the most famous music from the past.

Of course such liberals are completely wrong. A Chinese proverb says that “when the mode of the music changes, the walls of the city shake,” a truth amply illustrated by the advent of Rock music in the 1950’s and 1960’s. Plato knew so well the moral influence of music for good or ill that in his ideal Republic certain kinds of music would have been banned. Woe to parents today who do not care what music their children listen to! “It’s only music,” they will say, and so saying they will deserve to lose their children to the Pied Pipers of Rock. Music is supremely important, and it is objective in nature – is it not common sense that all military music and no lullaby will emphasize rhythm? But what do liberals care for common sense? They are doing everything possible to wipe it out. It is too real for their dream.

A major turning-point in modern times between men’s recognition and their refusal of the objective order of reality planted by God in all his works was the French Revolution (1789–1794). Because Beethoven’s life straddled that Revolution and gave to it its outstanding musical expression, some of his best-known works can be used to illustrate clearly certain objective truths concerning music. From Haydn and Mozart he inherited the objective order of the 18th century. To his successors it was mainly Beethoven who bequeathed the increasing musical disorder (not without its beauties) of the 19th century, to be followed by the musical chaos and disintegration (with exceptions) of supposedly “serious” music in the 20th and 21st centuries. Beethoven might then be called the grandfather or great-grandfather of Rock. That statement may so shock many a lover of Beethoven that it must immediately be qualified by saying that it took a great musician to launch the destruction of music.

Fast approaching – February 19 to 21 – is the “Beethoven Blast” to be held here in Broadstairs from the Friday 18h00, to the Sunday midday. A young American pianist who can sight-read nearly all of the 32 piano sonatas and Liszt’s piano versions for two hands of the nine symphonies, has offered to play as many of the sonatas as can be made to fit into one weekend, together with extracts from the symphonies chosen to illustrate the nature of music and how Beethoven works. The idea of the “Blast” originated in sheer self-indulgence, but then there occurred the temptation to throw it open to whoever might like either just to listen to the music (which should be a feast in itself for lovers of Beethoven), or to find out why liberals are so wrong, in music as in everything else.

So if anyone is interested besides readers who have already signed on, let them come between the times mentioned above. Bed and breakfast in the off-season of Broadstairs should be findable on the Internet, and if you let us know when you may plan to come, we may be able to manage in-house lunch and supper. In all things may God be served.

Kyrie eleison.

Eleison Comments – Number CDXI – (411)

Eleison Comments

Eliot Weekend

Catholics, do not be narrow. Our Lord said

That sheep outside his fold have him as head.

The weekend seminar held here in Broadstairs at the beginning of May on poems and plays of the famous modern poet, T.S. Eliot (1888–1965), was a great success. Eliot is a writer difficult to understand, because he insisted on making sense of the senseless modern world, but Dr David White’s six lectures (in 36 hours!) inspired in his more than two dozen Catholic listeners a real interest in Eliot. He was chosen as subject of the literary seminar because he wrote part of his most famous poem, the Waste Land, in nearby Margate. A high point of the seminar was an excursion to the seaside pavilion where Eliot did the actual writing, and where Dr White recited the Waste Land to seminar participants in front of a grey sea, beneath a grey sky – the atmospherics were perfect!

Many Catholics object to writers who are not openly Catholic, however famous they may be. But in the mid-1920’s, soon after writing the Waste Land, Eliot nearly became a Catholic, and from then on until his death the solution he presented in his writings for the modern world’s problems centered around Our Lord Jesus Christ. This may not be obvious at first view, either because he was writing for lukewarm Christians, or because he was still himself wrestling with modernity, but let his real belief in Christ be illustrated by a poem from his Four Quartets, singled out by Dr White for explanation, section IV of the fourth quartet, “Little Gidding”:

  1. The dove descending breaks the air
  2. With flame of incandescent terror
  3. Of which the tongues declare
  4. The one discharge from sin and error.
  5. The only hope, or else despair
  6. Lies in the choice of pyre or pyre –
  7. To be redeemed from fire by fire.
  8. Who then devised the torment? Love.
  9. Love is the unfamiliar Name
  10. Behind the hands that wove
  11. The intolerable shirt of flame
  12. Which human power cannot remove.
  13. We only live, only suspire
  14. Consumed by either fire or fire.

During the Second World war, Eliot was living in London, and at night he acted as an Air Raid Warden, patrolling the streets to minimize the danger and damage of German air raids. The first of the poem’s two verses is like those plastic double images which contain two pictures, depending on how you tilt the plastic. The second verse draws the tremendous lesson from the double image.

Thus 1) the “dove descending” is both the Holy Ghost descending at Pentecost and the enemy bombers coming down on London. 2) The “flame of terror” is both the fire of the Holy Ghost and the enemy’s incendiary bombs. 3) The “tongues” are both those of the Holy Ghost on the heads of the Apostles and those of the fire-bombs, while 4) the “discharge” is both the Redemption by Christ and the releasing of the bombs by human politics. 5) The first of these is our only hope, the second is the hopelessness of war. 6) On which funeral pyre do we choose to burn? 7) The fire of Redemption is to save us from the fire of damnation. Second verse: thus 8) it is God who designs World Wars to save us from eternal fire. 9) He is not well known, but it is 10) his Love which is allowing the politicians to cause 11) the torments of war, 12) which are redeemable by Christ alone. 13) In conclusion, human life ends only 14) in fire, either that of divine Love or that of eternal damnation.

The Third World War is coming. When it comes, how many Catholic preachers are there who will dare to preach that it is the divine Love which will have been behind its appalling sufferings, no less being necessary in order to put us back, by God’s design, on track to Heaven? The non-Catholic Eliot was saying it 70 years ago.

Kyrie eleison.

Now that The Consecration of The new bishop has taken place, we await the homily of Bishop Williamson and the reading of the mandate Romano, the rite of consecration…

A consecration expect WAS FURTHER INFORMATION TO EXPRESS AN OPINION, hopefully not another line Gallican bishop of the former Society of St. Pius X …

The Consecration of the new bishop has taken place, now we await the homily of Bishop Williamson and the reading of the mandate Romano, the rite of consecration, which focused on directly and the Papacy and incardination that derives from it to understand what are the reasons that led Williamson to consecrate a bishop, one thing is certain hour in the church in disorder is not in place no power of Papal jurisdiction as the church, because the heresy material and absolutely formal modernists murderers of faith who have occupied the suits headquarters of the Catholic Church, is currently lacking a Catholic Pontiff validly ordained according to the Catholic faith then, as I stated earlier, we await the reasons before giving a full review of the event, one thing you can ‘applaud is the fact that another validly ordained bishop, unlike vaticanosecondisti, potra ‘administer the sacraments valid the true Catholic Church for the salvation of souls …

More photos Non Possumus
God bless the Resistance.