Ut in nomine Jesu omne genu flectatur caelestium, terrestrium et infernorum. That in the name of Jesus every knee should bow, of those that are in heaven (angels) on earth(men) and under the earth (devils).
Sunday January 3
THE MOST HOLY NAME OF JESUS
By St. Alphonsus de Liguori
“His Name was called Jesus.” This great Name of Jesus was not given by man, but by God Himself: ‘The Name of Jesus, says St. Bernard, was first preordained by God. It was a new Name: “A new Name, which the mouth of the Lord shall name.” A new Name, which God alone could give to Him whom He destined for the Saviour of the world. A new and an eternal Name; because, as our salvation was decreed from all eternity, so from all eternity was this Name given to the Redeemer. Nevertheless this Name was only bestowed on Jesus Christ in this world on the day of His circumcision: “And after eight days were accomplished that the Child should be circumcised, His Name was called Jesus.” The Eternal Father wished at that time to reward the humility of His Son by giving Him so honourable a Name. Yes, while Jesus humbles Himself, submitting in His circumcision to be branded with the mark of a sinner, it is just that His Father should honour Him by giving Him a Name that exceeds the dignity and sublimity of any other Name: “God hath given Him a Name which is above all names.”
And He commands that this Name should be adored by the angels, by men, and by devils: “That in the Name of Jesus every knee should bow of those that are in heaven, on earth, and under the earth.” If, then, all creatures are to adore this great Name, still more ought we sinners to adore it, since it was in our behalf that this Name of Jesus, which signifies Saviour, was given to Him; and for this end also He came down from heaven, namely, to save sinners: “For us men and for our salvation.” He came down from heaven, and was made man. We ought to adore Him, and at the same time to thank God who has given Him this Name for our good; for it is this Name that consoles us, defends us, and makes us burn with love.
Sermon – St Bernard, Abbot of Clairvaux
It is not idly that the Holy Ghost likeneth the Name of the Bridegroom to oil, when He maketh the Bride say to the Bridegroom: thy Name is as oil poured forth. Oil indeed giveth light, meat, and unction. It feedeth fire, it nourisheth the flesh, it sootheth pain; it is light, food, and healing. Behold, Thus also is the Name of the Bridegroom. To preach it, is to give light; to think of it, is to feed the soul; to call on it, is to win grace and unction. Let us take it point by point. What, thinkest thou, hath made the light of faith so suddenly and so brightly to shine in the whole world but the preaching of the Name of Jesus? Is it not in the light of this Name that God hath called us into His marvellous light, even that light wherewith we being enlightened, and in His light seeing light, Paul saith truly of us Ye were sometimes darkness, but now are ye light in the Lord.
This is the Name which the Apostle was commanded to bear before Gentiles, and kings, and the children of Israel, the Name which he bore as a light to enlighten his people, crying everywhere The night is far spent, the day is at hand; let us therefore cast off the works of darkness, and let us put on the armour of light, let us walk honestly as in the dayligth, He pointed out to all that candle set upon a candlestick, preaching in every place Jesus and Him crucified. How did that Name shine forth and dazzle every eye that beheld it, when it came like lightning out of the mouth of Peter to give bodily strength to the feet of the lame man, and to clear the sight of many a blind soul? Cast he not fire when he said In the Name of Jesus Christ of Nazareth, rise up and walk.
The Name of Jesus is not a Name of light only, but it is meat also. Dost thou ever call it to mind, and remain unstrengthened? Is there anything like it to enrich the soul of him that thinketh of it? What is there like it to restore the fagged senses, to fortify strength, to give birth to good lives and pure affections? The soul is fed on husks if that whereon it feedeth lack seasoning with this salt. If thou writest, thou hast no meaning for me if I read not of Jesus there. If thou preach, or dispute, thou hast no meaning for me if I hear not of Jesus there. The mention of Jesus is honey in the mouth, music in the ear, and gladness in the heart. It is our healing too. Is any sorrowful among us? Let the thought of Jesus come into his heart, and spring to his mouth. Behold, when the day of that Name beginneth to break, every cloud will flee away, and there will be a great calm. Doth any fall into sin? Doth any draw nigh to an hopeless death? And if he but call on the life-giving Name of Jesus, will he not draw the breath of a new life again?
Homily by St Bernard, Abbot of Clairvaux.
1st on the Circumcision.
Behold a mystery, great and full of wonder! The Child is circumcised, and His Name is called Jesus. Why are these two things thus mentioned together? It would seem that circumcision should rather be for the saved than for the Saviour; that the Saviour ought rather to be Circumciser than circumcised. But behold here the Mediator between God and men, how even from His childhood He joineth the things of the Highest to the things of the lowest, the things of God to the things of men. He is born of a woman, but her womb is made fruitful without the loss of the flower of her virginity. He is wrapped in swaddling-bands, but these swaddling-bands are a theme for the jubilation of angels. He is laid in a manger, but a bright star standeth in heaven over the place. So also in His circumcision, the ceremony gave proof of the reality of the Manhood which He had taken, and that Name which is above every name proclaimed the glory of His Blessed Majesty.
Why Jesus beareth not that Name as others have borne it before Him, as a vain and empty title. It is not in Him the shadow of a great Name, but the very meaning of that Name. That His Name was revealed from heaven, is attested by the Evangelist, where it is written, Which was so named of the Angel before He was conceived in the womb. After Jesus was born, men called Him Jesus, but angels called Him Jesus, before He was conceived in the womb. The One Lord is the Saviour of angels and of men; of men, since His Incarnation; of angels, from the beginning of their creation. His Name, saith the Evangelist, was called Jesus, which was so named of the Angel before He was conceived in the womb. In the mouth therefore of two or three witnesses is every word established; and that word whereof the Prophet spoke as cut short, is set forth at length in the Gospel the Word made Flesh.
It is no wonder that it should be at His circumcision that the Name of Jesus (which is, being interpreted, Saviour) is given to the Child Who is born unto us, for it was then that He for the first time shed that sinless Blood Which is the mean whereby He hath chosen to work out our salvation. It is no matter for the speculation of Christians why the Lord Christ was pleased to be circumcised. He was circumcised for the same reason for which He was born, and for which He suffered. Neither one nor the other was for Himself, but all for the sake of the elect. He was not born in sin; He was not circumcised to separate Him from sin; neither did He die for sins of His own, but for ours. Which was so named of the Angel before He was conceived in the womb. The Angel indeed gave Him that title of Saviour, but not for the first time. Saviour is His Name from everlasting; He hath it of His own proper nature to save. This title He hath in Himself, not by the gift of anything that He hath made, be it man or Angel.
From the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts. – Malachi 1:11
FEAST OF THE MOST HOLY NAME OF JESUS
Commemoration for Octave Day of St. John, Apostle
Double of the Second Class / White Vestments
Missa ’In nomine Jesu’
In the Name of Jesus let every knee bow, of those that are in heaven, on earth and under the earth.
INTROIT – Philippians 2:10-11
In nomine Jesu omne genuflectatur, cælestium, terrestrium, et infernorum: et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris. Ps. 8. 2. Domine Dominus noster: quam admirabile est nomen tuum in universa terra. V. Glória Patri.
In nomine Jesu omne genuflectatur…
In the Name of Jesus let every knee bow, of those that are in heaven, on earth, and under the earth; and let every tongue confess that the Lord Jesus Christ is in the glory of God the Father. Ps. O Lord, our Lord, how wonderful is Thy Name in the whole earth. Glory be to the Father.
In the Name of Jesus let every knee bow…
Deus, qui unigenitum Filium tuum, constituisti humani generis Salvatorem, et Jesum vocari jussisti: concede propitius; ut, cujus sanctum nomen veneramur in terris, ejus quoquo aspectu perfruamur in cælis. Per eumdem Dominum nostrum.
O God, Who didst appoint Thine only-begotten Son the Saviour of mankind, and didst bid that He should be called Jesus: mercifully grant that we may enjoy the vision of Him in Heaven, Whose holy Name we venerate on earth. Through the same our Lord.
COMMEMORATION FOR OCTAVE DAY OF ST. JOHN, APOSTLE
Do thou, O Lord in Thy goodness shine upon Thy church that being enlightened by the doctrines of blessed John Thine Apostle and Evangelist she may attain everlasting gifts. Through our Lord.
EPISTLE – Acts 4: 8-12
In diebus illis: Petrus repletus Spiritu Sancto, dixit: Principes populi et seniores, audite: Si nos hodie dijudicamur in benefacto hominis infirmi, in quo iste salvos factus est, notum sit omnibus vobis, et omni plebi Israel: quia in nomine Domini nostri Jesu Christi Nazareni, quem vos crucifixistis, quem Deus suscitavit a mortuis, in hoc iste adstat coram vobis sanus. Hic est lapis, qui reprobatus est a vobis ædificantibus: qui factus est in caput anguli: et non est in alio aliquo salus. Nec enim aliud nomen est sub cælo datum hominibus, in quo oporteat nos salvos fieri.
In those days: Peter filled with the Holy Ghost, said to them: Ye princes of the people and ancients, hear: If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole, be it known to you all, and to all the people of IsraeI, that by the name of our Lord Jesus Christ of Nazareth, Whom you crucified, Whom God hath raised from the dead, even by Him this man standeth before you whole. This is the stone which was rejected by you the builders, which is become the head of the corner: neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.
GRADUAL – Psalm 105: 47
Salvos fac nos, Domine, Deus noster, et congrega nos de nationibus: ut confiteamur nomini sancto tuo, et gloriemur in gloria tua. V. Tu, Domine, pater noster, et redemptor noster: a sæculo nomen tuum.
Save us, O Lord our God, and gather us from among the nations: that we may give thanks to Thy holy Name, and may glory in Thy praise. V. Thou, O Lord, art our Father and Redeemer, Thy Name is from eternity.
ALLELUIA – Psalm 144: 21
Alleluia, alleluia. V. Laudem Domini loquetur os meum, et benedicat omnis caro nomen sanctum ejus. Allelúia V. Laudem Domini loquetur os meum, et benedicat omnis caro nomen sanctum ejus. Allelúia.
Alleluia, alleluia. V. My mouth shall speak the praise of the Lord, and let all flesh bless His holy Name. Alleluia.
GOSPEL – Luke 2: 21
In illo tempore: Et postquam consummati sunt dies octo, ut circumcideretur puer vocatum est nomen ejus Jesus, quod vocatum est ab Angelo priusquam in utero conciperetur.
At that time: After eight days were accomplished that the child should be circumcised; His Name was called Jesus, which was called by the Angel before He was conceived in the womb.
The Power of the Holy Name of Jesus – Fr Isaac Mary Reylea
Fr Isaac Mary Reylea on The power of the name of “Jesus”. Do not use His name in vain or in common talk but use it in reverence & love. It is the most sacred name & do not use as blasphemy. In 1274 the Council of Lyons commanded ALL to bow their head when hear the Holy Name of “Jesus.”
OFFERTORY – Psalms 85: 12, 5
Confitebor tibi, Domine Deus meus, in toto corde meo, et glorificabo nomen tuum in æternum: quoniam tu, Domine, suavis et mitis es: et multæ misericordiæ omnibus invocantibus te, alleluia.
I will praise Thee, O Lord my God, with my whole heart, and I will glorify Thy Name for ever; for Thou, O Lord, art sweet and mild, and plenteous in mercy to all that call upon Thee, alleluia.
Benedictio tua, clementissime Deus, qua omnis viget creatura, sanctificet, quæsumus, hoc sacrificium nostrum, quod ad gloriam nominis Filii tui, Domini nostri Jesu Christi, offerimus tibi: ut majestati tuæ placere possit ad laudem, et nobis proficere ad salutem. Per eumdem Dominum nostrum.
May Thy blessing, by which all creatures live, hallow, we beseech Thee, most merciful God, this our sacrifice which we offer to Thee to the glory of the Name of Thy Son, our Lord Jesus Christ, that it may please Thy majesty and bring Thee praise, and avail us unto salvation. Through the same our Lord.
SECOND SECRET FOR THE OCTAVE OF ST. JOHN
Receive, O Lord, the gifts we bring to Thee on the feast of him, by whose pleading we hope to be delivered. Through our Lord.
PREFACE OF THE NATIVITY
Vere dignum et justum est, tibi semper, et ubíque grátias agere: Dómine sancte, Pater omnípotens, ætérne Deus: Quia per incarnáti Verbi mystérium, nova mentis nostræ óculis lux tuæ claritátis infúlsit: ut dum visibíliter Deum cognóscimus, per hunc in invisibílium amórem rapíamur. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cæléstis exércitus, hymnum glóriæ tuæ cánimus sine fine dicéntes…
Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
It is truly meet and just, right and availing unto salvation that we should at all times and in all places give thanks unto Thee, O holy Lord, Father almighty and everlasting God. Because by the mystery of the Word made flesh the light of Thy glory hath shone anew upon the eyes of our mind: that while we acknowledge Him to be God seen by men, we may be drawn by Him to the love of things unseen. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the heavenly hosts, we sing a hymn to Thy glory, saying without ceasing…
Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!
COMMUNION – Psalms 97: 3
Omnes gentes quascumque fecisti, venient, et adorabunt, coram te, Domine, et glorificabunt nomen tuum: quoniam magnus es tu, et faciens mirabilia: tu es Deus solus. Alleluia.
All the nations Thou hast made shall come and adore before Thee, O Lord; and they shall glorify Thy Name: for Thou art great, and dost wonderful things: Thou art God alone, alleluia.
Omnipotens æterne Deus, qui creasti et redemisti nos, respice propitius vota nostra: et sacrificium salutaris hostiæ, quod in honorem nominis Filii tui, Domini nostri Jesu Christi, majestati tuæ obtulimus, placido et benigno vultu suscipere digneris; ut gratia tua nobis infusa, sub glorioso nomine Jesu, æternæ prædestinationis titulo gaudeamus nomina nostra scripta esse in cælis. Per eundem Dominum nostrum.
SECOND POSTCOMMUNION FOR THE OCTAVE OF ST. JOHN
We who have been refreshed by heavenly food and drink, humbly entreat Thee, O our God, that we may be strengthened also by the prayers of him, in whose commemoration we have received them. Through our Lord.