Bergoglio blesses another false apparition statue!!
Pope blessed another Medjugorje statue
Following on from the special wedding ceremony last Sunday morning, when he married 20 couples at St Peter’s Basilica, the Holy Father’s current focus on marriage was highlighted again last week as Pope Francis welcomed other newly-married couples and their guests at the Wednesday General Audience.
On display in a place of honour outside the Basilica was a large statue of Our Lady of Medjugorje belonging to the House of Mary, an organisation based in Ischia, Italy, and founded to combat social injustice.
It had been brought to Rome to be blessed by the Holy Father and Pope Francis duly obliged, spending time in prayer with the three-metre-high statue before giving it his blessing.
Earlier this month, Pope Francis was pictured accepting a statue of Our Lady of Medjugorje sent to him by the Medjugorje seer Vicka and, in May, photographed praying in front of another Medjugorje statue outside St Peter’s.
According to the “Treatise on Mystical Theology,” by Fr. Farges (1923), “Whereas the divine vision always conforms to the gravity and majesty of heavenly things, diabolical figures will infallibly have something unworthy of God, something ridiculous, extravagant, disorderly, or unreasonable about them.”
A) Thursday, June 25, 1981: “(The seer) Mirjana asked Our Lady to leave us a sign…and the hands of Mirjana’s watch turned.” (book of Fr. Yanko Bubalo, p.22-25)
B) Saturday, June 27, 1981: The seers stated that the Virgin had disappeared several times because people had trod on her veil. (Bubalo, p.29-32)
C) Aug. 2, 1981: That evening during the apparition, those present followed one another in order to touch “the veil, the head, the hand, the dress” of the apparition. “At the end the Virgin seemed dirty, full of stains.” (Bubalo, p.73-74)
D) Sept. 4, 1981: Seer Vicka in her diary writes: “We questioned her (the Virgin) about the man who saw Jesus in the street, when he was driving in his car. He met a man who was all bloodstained – this man was Jesus – who gave him a bloodstained handkerchief, telling him (the driver) to throw it in the river. Going on his way, he met a lady – it was the Blessed Virgin Mary; she asked the driver for the bloodstained handkerchief. The man gave a handerchief belonging to himself, but the Virgin asked for the bloodstained one. ‘If he had not given it to me, it would have been the last judgment for all.’ The Virgin said that that (event) was true. (report of Bishop Zanic, 1990, in whose diocese of Mostar, the apparition took place.)
E) Autumn, 1981: Jakov asked the Virgin whether Dynamo, the soccer team from Zagreb, would win the title. This gave rise, during the apparition (in the supposed presence of Our Lady) to mad laughter on the part of the other seers. (Bubalo, p.154-157)
F) Sept. 8, 1981: Jakov shook hands with the Virgin. “Dear Holy Virgin, I wish you a happy birthday.” (“The Virgin Mary is Appearing in Yugoslavia,” by Fr. Marian Ljubic, p. 42)
G) August 5, 1985: Mirjana says that she has received from Heaven a white sheet on which the secrets will become legible in due time. But she won’t show the sheet. (Report of Fr. Rene Laurentin)
H) “One day, as she (Mirjana) was waiting for the Virgin, she saw the light, and out of the light came the devil, disguised in the features and clothes of Mary, but he had a dark, hideous face…After a while, the Holy Virgin came and said to her: ‘I am sorry about that…'” (“Yugoslavia and the BVM” by Tequi)
(…who is really appearing there?)
2) An Apparition Teaching Error and Heresy
A) Fr. Tomislav Vlasic: “Do you feel the Virgin as she who gives graces (which is the traditional Catholic doctrine of Mary, the Mediatrix of All Graces) or as she who prays to God? (true also, but in conformity with some Protestant theology and not the fulness of Catholic teaching.) Vicka: “As she who prays to God.” (“Is the Virgin Mary Appearing at Medjugorje? by Fr. Rene Laurentin, 1984, p.135-136, 154)
B) The Virgin was accustomed to reciting the Our father with the seers. (But how could Our Lady say: “Forgive us our trespasses,” since she has none? At Lourdes, Our Lady was careful to keep her lips closed during all the Paters and Aves, reciting only the Gloria Patris.)
C) Mirjana: “I recently asked the Virgin this question (whether many souls are damned), and she told me that nowadays most souls go to Purgatory.” (book by Fr. Faricy, p. 64)
(…a comforting thought, perhaps, but opposite to the teaching of Fatima, St. Louis de Montfort, Pope Gregory the Great, St. Alphonsus, St. Anthony Claret, St. Augustine, etc., etc.)
D) Oct. 1, 1981: “All religions are equal before God,” says the Virgin. (Chronological Corpus of Medjugorje, p. 317)
E) The Virgin: “I do not dispose of all graces…Jesus prefers that you address your petitions directly to him, rather than through an intermediary.” (Chron. Corp. p.181, 277-278)
F) “In God there are no divisions or religions; it is you in the world who have created divisions.” (Faricy, p.51)
G) “God directs all denominations as a king directs his subjects, through the medium of his ministers” (“The Apparitions at Medjugorje,” by Fr. Svat Kraljevic, 1984, p.58)
H) “Each one’s religion must be respected, and you must preserve yours for yourselves and for your children.” (Kraljevic, p.68)
I) “The Virgin added: ‘It is you who are divided on this earth. The Muslims and the Orthodox, like the Catholics, are equal before my Son and before me, for you are all my children.” (Fr. Ljubic, p.71)
(…unbaptized Muslims equal to the baptized, who by this fact are the adopted children of God?)
3) The Undermining of Church Authority
A) June 21, 1983: The Virgin states: “Tell the Father Bishop (Zanic) that I request his urgent conversion to the events of the Medjugorje parish…I am sending him the penultimate warning. If he is not converted, or will not be converted, my judgment as well as that of my Son Jesus will strike him.” (Seer Ivanka writing to Bishop Zanic)
B) Dec. 26, 1983: …But the Virgin takes the side of the chief propagandist for Medjugorje: “Our Lady prays for this work (i.e., the writings of Fr. Rene Laurentin.) May he who undertakes it do so in prayer, which is where he will find his inspiration.” (Laurentin, p.105-111)
C) August 1, 1984: The Virgin says: “Make the priests read the Abbe Laurentin’s book and spread it.” (A Franciscan from Belgrade received this reply, when he had the seers bring up the matter to the Virgin.)
D) From August, 1984, to April, 1985, the apparitions continued to take place in the parish church despite the Bishop of Mostar’s former prohibition. (A certain sign of a false apparition, when Church authority is disobeyed by the apparition itself.)
E) Jan. 1982: The Virgin states that two Franciscan priests, removed from their order and under suspension by the bishop, one of whom later fathered a child by a nun, may continue to say Mass and hear Confessions. Vicka the seer is asked “If the Lady said this, and the Pope says that they cannot…” Vicka answers: “The Pope can say what he wants. I’m telling it as it is.” (from Bishop Zanic’s document, 1990)
(…obedience to an apparition greater than obedience to the Pope?)
Medjugorje ignores the great hope of Fatima: the consecration of Russia and its conversion, followed by peace, with the triumph of the Immaculate Heart.
Dec. 8, 1984: Fr. Gobbi, founder of the Marian Movement of Priests, receives a locution from “Mary,” informing him that she has been appearing at Medjugorje.
Therefore, if Medjugorje is a fraud, so are Fr. Gobbi and his locutions.
Finally, Medjugorje has heavy overtones of Charismaticism, a movement which infiltrated the Church from Protestantism in the late 1960’s; Medjugorje is still in progress, as of this writing (1999), its length resembling the nonsense apparitions of Bayside, NY, and Necedah, Wisc. rather than the succinctness of Fatima or Lourdes.
A reminder to all:
The official Church teaching concerning private revelation is explained by Pope Benedict XIV (18th century.):
“[The Church] simply permits them [private revelations] to be published for the instruction and the edification of the faithful. The assent to be given to them is not therefore an act of Catholic Faith but of human faith, based upon the fact that these revelations are probable and worthy of credence.
“St. John of the Cross asserts that the desire for revelations deprives faith of its purity, develops a dangerous curiosity that becomes a source of illusions, fills the mind with vain fancies, and often proves the want of humility, and of submission to Our Lord, Who, through His public revelation, has given all that is needed for salvation.
“We must suspect those apparitions that lack dignity or proper reserve, and above all, those that are ridiculous. This last charcteristic is a mark of human or diabolical machination.”